|
|
@ -0,0 +1,84 @@ |
|
|
|
<iframe width="100%" height="315" src="https://www.youtube.com/embed/_MFGx8d1zl0" frameborder="0" allow="autoplay; encrypted-media" allowfullscreen></iframe> |
|
|
|
|
|
|
|
Although the movie *I Robot* has not aged well, it still brings up some interesting ethical questions |
|
|
|
that we are still discussing concerning self driving cars. The protagonist Detective Spooner |
|
|
|
has an almost unhealthy amount of distrust towards |
|
|
|
robots. In the movie, a robot decided to save Spooner's life over a 12 year old girl in a car accident. |
|
|
|
This ignites the famous ethical debate of the trolley problem, but, now with artificial intelligence. |
|
|
|
The debate boils down to this: are machines capable of making moral decisions. The |
|
|
|
surface level answer from the movie is presented as **no** when Spooner's presents car crash antidote. |
|
|
|
This question parallels the discussion that we are currently having with self driving cars. |
|
|
|
When a self driving car is presented with two options which result in the loss of life, |
|
|
|
what should it choose? |
|
|
|
|
|
|
|
<iframe width="100%" height="315" src="https://www.youtube.com/embed/ixIoDYVfKA0" frameborder="0" allow="autoplay; encrypted-media" allowfullscreen></iframe> |
|
|
|
|
|
|
|
When surveyed, most people say that they would prefer to have self driving cars take the utilitarian |
|
|
|
approach towards the trolley problem. A utilitarian approach would try to minimize the |
|
|
|
total amount of harm. MIT made a neat [website](http://moralmachine.mit.edu/) where it presents you with a |
|
|
|
bunch of "trolley problems" where you have to decide who dies. At the end of the survey the |
|
|
|
website presents you with a list of observed preferences you made when deciding who's life was more important to save. |
|
|
|
The purpose of the trolley problem is merely to ponder what decision a self driving car |
|
|
|
should make when **all** of its alternatives are depleted. |
|
|
|
|
|
|
|
![Moral Machine](media/selfDrivingCars/moralmachine3.png) |
|
|
|
|
|
|
|
|
|
|
|
We still need to question whether |
|
|
|
utilitarianism is the right moral engine for self driving cars. Would it be ethical |
|
|
|
for a car to take into account |
|
|
|
you age, race, gender, and social status when deciding if you get to live? |
|
|
|
If self driving cars could access personal information such as criminal history or known friends, would it |
|
|
|
be ethical to use that information? Would it be moral for |
|
|
|
someone to make a car which favored the safety of the passengers of the car above |
|
|
|
others? |
|
|
|
|
|
|
|
![Moral Machine](media/selfDrivingCars/moralMachine.png) |
|
|
|
|
|
|
|
|
|
|
|
Even though most people want self driving cars to use utilitarianism, most people surveyed also responded |
|
|
|
that they would not buy a car which did not have their safety as its top priority. |
|
|
|
This brings up a serious social dilemma. If people want everyone else's cars to be utilitarians, |
|
|
|
yet, have their own cars be greedy and favor their safety, we would see none of the utilitarian improvements. This |
|
|
|
presented us with the tragedy of the commons problem since everyone would favor their own |
|
|
|
safety and nobody would sacrifice their safety for the public good. This brings up yet another question: |
|
|
|
would it be fair to ask someone to sacrifice their safety in this way? |
|
|
|
|
|
|
|
In most cases, when a tragedy of the commons situation is presented, government intervention is |
|
|
|
the most piratical solution. It might be the best to have the government |
|
|
|
mandate that all cars try to maximize the amount of life saved when a car is presented with the |
|
|
|
trolley problem. Despite appearing to be a good solution, the flaw in this does not become apparent before you us |
|
|
|
consequentialism to examine this problem. |
|
|
|
|
|
|
|
![Moral Machine](media/selfDrivingCars/moralMachine6.png) |
|
|
|
|
|
|
|
Self driving cars are expected to reduce car accidents by 90% by eliminating human error. If people |
|
|
|
decide to not use self driving cars due to the utilitarian moral engine, we run the |
|
|
|
risk of actually loosing more lives. Some people have actually argued that since |
|
|
|
artificial intelligence is incapable of making moral decisions, they should take |
|
|
|
no action at all when there is a situation which will always results in the loss of life. |
|
|
|
In the frame of the trolley problem, |
|
|
|
it is best for the artificial intelligence to not pull the lever. I will argue that |
|
|
|
it is best for self driving cars to not make ethical |
|
|
|
decisions because, it would result in the highest adoption rate of self driving cars. This would end up |
|
|
|
saving the most lives in the long run. Plus, the likelihood that a car is actually presented with |
|
|
|
a trolley problem is pretty slim. |
|
|
|
|
|
|
|
The discussion over the moral decisions a car has to make is almost fruitless. It turns out |
|
|
|
that humans are not even good at making moral decisions in emergency situations. When we make rash decisions |
|
|
|
influenced by anxiety, we are heavily influenced by prejudices and self motives. Despite our own shortcomings when it |
|
|
|
comes to decision making, that does not mean that we can not do better with self driving cars. However, |
|
|
|
we need to realize that it is the mass adoption of self driving cars which will save the most lives, not |
|
|
|
the moral engine which we program the cars with. We can not let the moral engine of the self driving |
|
|
|
cars get in the way of adoption. |
|
|
|
|
|
|
|
The conclusion that I made parallels Spooner's problem with robots in the movie *I Robot*. Spooner was so mad at the robots for |
|
|
|
saving his own life rather than the girl's, he never realized that if it was not for the robots, neither of them would |
|
|
|
have survived that car crash. Does that mean we can't do better than not pulling the lever? Well... not exactly. |
|
|
|
Near the end of the movie a robot was presented with another trolley problem, but, this time he managed to |
|
|
|
find a way which saved both parties. Without reading into this movie too deep, this illustrates how the early |
|
|
|
adoption of artificial intelligence ended up saving tons of lives like Spooners. It is only when the technology fully develops |
|
|
|
is when we can start to avoid the trolley problem completely. |
|
|
|
|
|
|
|
|
|
|
|
|