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Last week I listened to the talk [*Programming is Forgetting: Toward a |
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New Hacker |
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Ethic*](http://opentranscripts.org/transcript/programming-forgetting-new-hacker-ethic/) |
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for a second time. This was an amazing talk given by Allison Parrish |
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at the Open Hardware Summit in 2016. The first time I was introduced |
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to this talk was over a year ago by a friend that was introducing me |
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to the nuanced differences between "new" and "old" FOSS cultures. |
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Whenever I listen to this talk I get nostalgic about 70's and 80's |
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hacker literature like the ["Hackers |
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Manifesto"](http://phrack.org/issues/7/3.html) which inspired me in |
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middle school. |
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<youtube src="4kiXCeJwrMQ" /> |
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Parrish's talk examined the points that Levy makes in his influential |
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book *Hackers: Heroes of the Computer Revolution*. This talk picked |
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out how aspects of Levy's hacker ethos are problematic and how we can |
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work to change this Hacker Ethic to be more supportive of diverse |
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communities. |
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However, before we dive into the breakdown of Levy's and Parrish's |
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arguments, it is important to have a common understanding of these |
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things: |
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- what being a hacker means |
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- our assumptions about learning, knowing and society |
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## What "Hacker" Means |
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<youtube src="msX4oAXpvUE" /> |
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The mainstream definition of a "hacker" is a derogatory term to |
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describe cyber-criminals; however, "hacker" in the tech world is a |
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positive and respected term. In the tech world, "hacker" is used |
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synonymously with geek: people who love to tinker with computers at |
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great lengths. Due to the vast differences in the interpreted meaning |
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of "hacker", people have been avoiding using that term. For this |
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article and in general when people typically talk about "hacker |
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culture", they are referring to the positive definition of hacker. |
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## Assumptions on knowledge and society |
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Being the philosophy buff that I am, I believe that recognizing our |
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assumptions about knowledge and society is quintessential to |
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understanding Levy's and Parrish's views on the hacker ethic. |
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![Knowledge](media/ethos/paradigms.png) |
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On the scale of knowledge, people fall somewhere on the scale between |
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subjective and objective thinking. An objectivist seeks |
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generalizations, favors statistical analysis, and views reality as |
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separate from human experience. A subjectivist believes that reality |
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is formed through personal experience and views knowledge as a working |
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definition. When discussing discovery, an objectivist will try to find |
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the **Truth**, where a subjectivist will seek to learn **truths**. In |
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policy analysis, objectivists would favor quantitative methods where |
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subjectivists would favor qualitative methods. |
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When examining socioty, people usually fall on a spectrum between |
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*radical change* and *improvement*. |
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Status Quo (Improvement) |
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- social order |
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- consensus |
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- actuality |
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Radical Change |
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- power structures |
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- radical change |
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- modes of domination |
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- contradiction |
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- potentiality |
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Although people don't always fall at perfect edges of this spectrum, |
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it provides a good frame of reference when discussing policies. Levy's |
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hacker ethic falls in the *positivism* quadrant since he focused on |
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incremental improvements twords "ideal" software. Parrish's ethos |
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falls in the *Critical Humanism* quadrant because she is focused on |
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the multiple truths of software communities and is focuses on the |
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power structure that software supports. |
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# Levy's Hacker Ethic |
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![Levy](media/ethos/levy.png) |
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# Parrish's Hacker Ethic Rewrite |
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![Allison](media/ethos/allison.png) |
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# Why the difference? |
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Despite the rewrite, both hacker ethics still emphasize the importance |
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of: |
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- sharing |
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- openness |
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- free access to computers |
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- world improvement |
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The major difference between the two ethics is not in the fundamental |
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message but on the philosophical perspectives of the authors. |
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Levy's hacker ethic was written and interpreted using the |
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incrementalism framework. Computer hacking is the means of |
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incrementally improving flawed technology moving towards the |
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**Truth**-- a computer system that perfectly works. |
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Parrish's hacker ethic focuses on how can we use technology to better |
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**truths**-- computer systems designed with different purposes to |
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better support communities. |
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# Who is right? |
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As a subjectivist, I would argue that the debate over which one is the |
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**True** or better hacker ethic is fruitless. Moving forward with this |
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revised working definition of the Hacker Ethic will better enable us |
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to better support diverse communities. |
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Positivism has long been the dominant perspective in politics and |
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research. However, in recent years there has been a shift towards a |
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mix of objective and subjective perspectives in research. This is due |
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to the fact that when you look at the objective **Truth** or the |
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average of a population you often ignore minorities. In public policy, |
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an objective viewpoint is useful when doing cost-risk analysis; |
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however, subjective research is useful when identifying complex social |
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issues that are hard to quantify with numbers. |
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# How did we get here in technology? |
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During the [Future is Open |
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Conference](https://fossrit.github.io/events/2019/10/26/the-future-is-open/) |
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[Mike Nolan](https://nolski.rocks/) gave an amazing analogy that |
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explains how we got here and why we need to have this debate in FOSS |
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and hacker culture. Nolan compared the beginning of computers to |
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homesteading in the western frontier. In the beginning, there was |
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plenty of land for everyone and everyone got their own chunk of land. |
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Everyone was happy and they maintained their land or "software" |
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independently of each other. There was seldom any issues. However, as |
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time went on you couldn't get your own plot of land. We now all live |
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in large cities packed with communities, governments, and law swaying |
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our every action. With all of these competing entities, it is |
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impossible to work on instrumental software without interacting other |
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entities. |
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The things that hackers make often originate as a personal project. We |
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as hackers are content with perusing these projects towards our own |
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objective **Truth**. Over time what started as a personal project may |
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turn into a massive open-source project that dozens of communities |
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depend on. This is the root of a ton of friction now in days: our |
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objective **Truth** as the original developer may not align with the |
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**truths** or needs of the community. To alleviate this "friction", I |
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believe that adopting Parrish's subjective interpretation of the |
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Hacker Ethic is a great way to start. |